Friday, October 16, 2015

Wednesday, October 14, 2015

Celebrating 120 Years of Deaf Ministry -- Leo Yates, Jr.

Saturday, October 10, 2015 was the celebration dinner for Christ Church of the Deaf's 120 years of Deaf ministry. The celebratory dinner was held at Arbutus United Methodist Church. Former pastors were invited to return, to share, celebrate, and to give praises to God for the church's ministry. Though there was smaller turn out compared to the 100 year anniversary, those who attended were treated to a nice dinner, joyful entertainment, and were able to share favorite moments with one another.

The Rev. Tony Love represented Bishop Marcus Matthews, who was attending to ministry matters in Puerto Rico. Rev. Love read a congratulatory letter by the bishop who shared in the church celebration. Also, a letter from Bishop Peggy Johnson of the Pen-Del conference was read by the Rev. Dr. Sandi Johnson prior to dinner being served. In the letter, Bishop Johnson stated she was proud to serve as the church's pastor for twenty years and was glad to lead the church into a new era and closed with how important their gifts were to the church-at-large. The Deaf men's choir and the church choir both performed for the crowd, echoing further the gifts by those performing. After dinner, the keynote speaker was the Rev. Dr. Kirk VanGilder and he concluded his remarks by saying that the next 120 years will be just as memorable. The church's choir and the Deaf men's choir performed additional songs for the audience, which was followed by guest dancers.

As the evening concluded, individuals and families stayed and fellowshipped together -- a noticeable trademark of not only Deaf culture, but the church's culture as well.
Deaf choir on stage
photo by Kirk VanGilder
(This article originally appeared on the UMCD website at http://www.umcd.org/newsnej/.)

Friday, October 9, 2015

News from the UM Association of Ministers with Disabilities, 10/09/15

Mental Illness is the wrong scapegoat
http://news.vanderbilt.edu/2014/12/mental-illness-wrong-scapegoat-shootings/

DHA publication award: 'I Made Up My Mind to Act Both Deaf and Dumb': Displays of Disability and Slave Resistance in the Antebellum American South"
https://networks.h-net.org/node/4189/discussions/85926/ann-2015-dha-publication-award-best-articlebook-chapter

Sarah Griffith Lund on her book, Blessed are the Crazy
http://sarahgriffithlund.com/2015/10/03/365-blessed-days/

Stigma and language
http://www.mentalhealthamerica.net/blog/stigma-or-discrimination-language-matters

UM Disability blog: start a Deaf ministry

http://umdisability.blogspot.com/2015/10/why-not-begin-deaf-ministry-leo-yates-jr.html

Invisible hearing aids -- wrong message:
https://hearbetterwithhearingloss.wordpress.com/2015/10/07/invisible-hearing-aids-misguided-message/

When America believed in eugenics
http://www.newstatesman.com/society/2010/12/disabled-america-immigration

UM Disability blog: Pretending
http://umdisability.blogspot.com/2015/10/pretending-diane-mettam.html

Pretending -- Diane Mettam



My husband and I were so excited when Pope Francis visited the United States, and so inspired by his outreach.  But we were secretly frightened that there would be an ugly incident of good old American gun violence while he was here.  We both held our breath until he was safely on his way to his next port of call. 

"I want to talk about pretending. . . In the face of the killings in Oregon yesterday, I honestly don't know what to do or say, other than that our hearts are broken for those struck by this senseless tragedy. . . I can't pretend that it didn't happen. I also can't pretend to know what to do to prevent what happened yesterday all the times it has happened before. But I think pretending is part of the problem. These things happen over and over again, and we are naturally horrified and shocked when we hear about them. But then we change nothing, and we pretend that it won't happen again. I (don’t) know what the solution is, but I do know that one of the definitions of insanity is doing nothing and then pretending that nothing will change.” - Stephen Colbert

Pretending is part of the problem.  A bigger part of the problem is blaming it on mental illness.  That’s another game of pretending.  And it’s another form of stigmatizing anyone who has a mental disorder, and discouraging anyone who might think of seeking treatment from getting it.  Shame on anyone who uses mental illness as the reason for mass shootings!

I did some research on mental illness and violence, and found an eminently readable report in the November 19, 2014 issue of The New Yorker, “Is There a Link Between Gun Violence and Mental Health?”  I have included a link so that you may read it for yourselves.  Dr. Jeffrey Swanson, Professor of Psychiatry at Duke University, has spent thirty years researching “the perceived intersection of violence and mental illness.”  

“When Swanson first analyzed the ostensible connection between violence and mental illness, looking at more than ten thousand individuals (both mentally ill and healthy) during the course of one year, he found that serious mental illness alone was a risk factor for violence—from minor incidents, like shoving, to armed assault—in only four per cent of cases. . . When Swanson broke the samples down by demographics, he found that the occurrence of violence was more closely associated with whether someone was male, poor, and abusing either alcohol or drugs—and that those three factors alone could predict violent behavior with or without any sign of mental illness. If someone fit all three of those categories, the likelihood of them committing a violent act was high, even if they weren’t also mentally ill. If someone fit none, then mental illness was highly unlikely to be predictive of violence.”

In 1963 President Kennedy signed the Community Mental Health Act, providing for deinstitutionalization and the establishment of community-based mental health centers.  “Unfortunately, only half of the proposed centers were ever built, none were fully funded, and the act didn’t provide money to operate them long-term.  Some states saw an opportunity to close expensive state hospitals without spending some of the money on community-based care. Deinstitutionalization accelerated after the adoption of Medicaid in 1965. During the Reagan administration, the remaining funding for the act was converted into a mental-health block grant for states. Since the CMHA was enacted, 90 percent of beds have been cut at state hospitals.”*

Our treatment, or lack of treatment, for our brothers and sisters with mental illness is shameful.  Our silence when others make jokes or blame them for society’s ills is disgraceful.  Our stigmatizing of them as the cause of gun violence is unpardonable.  We need to treat each other with love and respect - that means everyone.  And we need to stand up for each other, and to make sure that each of us gets the care we need. 

“Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.”  1 Corinthians 12:14-16

Forgive us, Dear Lord, when we close our eyes to the problems around us, or choose to lay the blame at the feet of others.  We know that no problem is too big for you.  Help us to seek answers, and to make them happen, for every one of your children is precious and beloved.  Amen.

*SMITH, MICHELLE R. (October 20, 2013). "50 years later, Kennedy’s vision for mental health not realized". The Associated Press.

Wednesday, October 7, 2015

Why Not Begin a Deaf Ministry? -- Leo Yates Jr.



When Moses was tending to his flock, a voice from the burning bush called him and instilled in him a call to ministry. Perhaps this same voice might be calling your church to a new ministry, such as Deaf ministry.

Why “Deaf” ministry? It is helpful to know that when one sees a capital ‘D’ in the word Deaf, it indicates a cultural, communal, and linguistic population who uses sign language. The lower case ‘d’ in “deaf” indicates hearing loss or a person with hearing loss who does not have an affiliation to the Deaf community. While September is Deaf awareness month, attention to Deaf ministry can be done at any time during the year. This month is a good time to highlight The United Methodist Church’s Deaf history and its Deaf ministries as they relate to The United Methodist Church.

In general, Deaf ministry is an umbrella term for doing ministry with d/Deaf, hard-of-hearing, late-deafened, and Deaf-blind individuals and their families. Also, Deaf ministry is recognized by welcoming, providing care, being in ministry with, and including in the life of the church d/Deaf, hard-of-hearing, late-deafened, and Deaf-blind individuals.

The only two Deaf churches that I have found in the denomination are located in the Baltimore Washington Conference. They are Christ United Methodist Church of the Deaf and Magothy United Methodist Church of the Deaf. At one point in the denomination’s history, there were other Deaf churches. They were the Chicago Mission for the Deaf that began in 1892 and the Washington United Methodist Church of the Deaf that began in 1969, both of which have since closed. While there may not have been other Deaf churches, there have been Deaf congregations, some affiliated with churches, while others were stand-alone mission congregations. For instance, in the Western North Carolina Conference, there was a strong Deaf ministry for a few decades during the 1970s to the early 2000s, in which it had three Deaf congregations – located in Morganton, Gastonia, and Asheville. Here in the United States, one Deaf congregation is located at Lovers Lane United Methodist Church in Dallas, Texas. It has its own Deaf worship service, as well as other Deaf ministry related programs, led and served by Deaf leaders. On the global front, Deaf congregations are also located in the annual conferences in Congo and Kenya, as well as in other countries. Deaf ministries are more prominent than we think. Just because there is silence doesn’t mean they’re invisible.

A survey conducted in 2014 by The United Methodist Committee on Deaf and Hard-of-Hearing Ministries, a committee of Global Ministries, and The United Methodist Congress of the Deaf, a caucus, show that there are dozens of Deaf ministries within the United States, often overlooked due to being smaller ministries, but are nonetheless seen as gold nuggets in their jurisdictions. The most common type of Deaf ministry, but not the only type, is an interpreted ministry, where a sign language interpreter delivers interpreting services at a worship service and sometimes at other church-related programs. Right now, the up and coming star in Deaf ministry is in the Greater New Jersey Annual Conference, as it has over twenty Deaf and hard-of-hearing individuals and their families who participate in the life of the church at Waretown United Methodist Church.

United Methodist Communications, in collaboration with the United Methodist Committee on Deaf and Hard-of-Hearing Ministries, recently established an online video ASL glossary so those using sign language can have access in their primary language to better understand what The United Methodist Church is about and what its beliefs are. These videos can be found here. This video project, an evangelism tool, was done, in part, to communicate to those in the Deaf community that they are valued in The United Methodist Church.

There are several facets of Deaf ministry, such as: 1) having a Deaf church or Deaf congregation, 2) an interpreted ministry, 3) a hard-of-hearing and late-deafened ministry, 4) a Deaf-blind ministry, 5) Deaf advocacy, and 6) Deaf missions. The book, Deaf Ministry: Ministry Models for Expanding the Kingdom of God (2015) discusses these ministry models, as well as educates churches about Deaf ministry program planning, as well as ministry considerations. Also, The United Methodist Committee on Deaf and Hard-of-Hearing Ministries offers various resources, grants, and free consultation for churches that are considering implementing a Deaf ministry or needing to improve upon their existing ministry. Like it was for Moses, is there a burning bush calling your church to a new form of ministry, such as Deaf ministry? If so, pray and discern what facet of Deaf ministry God may be leading your church to begin.

The Rev. Leo Yates, Jr. is a deacon serving in the Baltimore Washington Conference. He is also a committee member of the United Methodist Committee on Deaf and Hard-of-Hearing Ministries and a member of the Commission on Disability Concerns in his annual conference. He is a licensed clinical professional counselor, a nationally certified sign language interpreter, and an associate pastor at Centennial Memorial United Methodist Church in Frederick, MD.